We want to have honest conversations with open-minded Jewish people about issues that deeply affect our people and how these issues relate to Jesus.
I was conditioned to believe that unless we do our part, God can’t do His. But the Hebrew Scriptures don’t actually teach that.
In the midst of the worldwide COVID-19 crisis, the realization that Passover season is upon us feels foreign, kind of like a vague memory of a former life. But this food, family, and friend-filled holiday is intrinsic to the fabric of Jewish life. Even if celebrating it doesn’t look the same right now, we can still mark the occasion!
I had not even considered including God in my recently obsessive hand washing ritual. Pesach is a great reminder that this can be a beautiful spiritual practice.
Climate change is a hotly contested topic in our society. Though this charged issue can be polarizing, environmental ethics long predate political policies. Some might be surprised to learn that the Jewish Scriptures and traditions actually have quite a few things to say about our environmental responsibilities.
I woke up on January 1st to an unusually large number of text messages, the cleverest being, “Welcome to the roaring ’20s!” But three Jewish people had just been shot and killed less than 30 minutes from my house. Five more had been stabbed an hour away at a Hanukkah party. The progressive and prosperous era of the 1920s had never felt so far away.
Counter to contemporary Western culture, where meditation is often a therapeutic exercise for self-improvement, in the Scriptures it is a path to encounter God by giving attention to His message.
Interacting with a personal God who listens to our prayers and cares about our daily affairs feels foreign to many Jewish people. Thus the Jewish healing movement is an opportunity to explore one’s spiritual beliefs and develop new ways of relating to God.
God made you Jewish on purpose. What if faith in Jesus enables you to discover the God of Abraham, Isaac, and Jacob—the One who has the final say on what being Jewish means?
Scholars and theologians debate the particular kind of Judaism Jesus represented, but it was Judaism nonetheless. There was, as yet, nothing called “Christianity.”
Hans handed Rich the Bible. “In that millisecond,” Rich recalls, “my life was shattered. The name that I saw at the top of the page was Isaiah! Hans had been reading to me from MY Bible, from my Hebrew Scriptures, and I felt as though someone had taken a sword and cut me to pieces.”
Did Jesus invent a new religion? The simple answer is that Jesus was a rabbi – a teacher of Judaism.
When the crowd asked Jesus one day, “What must we do, to be doing the works of God?” he answered, “This is the work of God, that you believe in him whom he has sent” (John 6:28–29). And who is the one God has sent? Yeshua.